Prolife Homily, January 22^nd. Isaiah 49:1-6,uke 1:39-56

"Every masterpiece begins with an invisible stroke of the brush before the world ever sees the canvas. Today, the church in the US reflects on the most profound masterpiece of all: human life. In the eyes of our Creator, no life is a 'surprise,' no conception is a 'mistake,' and no person is a 'burden.' From the silent knitting together of a soul in the hidden sanctuary of the womb to the final, quiet breath of the elderly, God is present, naming us and claiming us as His own. Today, we look at what it means to truly cherish the gift that began in the heart of the Father long before it began in the world."

The passage from Isaiah 49:1-6 is one of the most powerful biblical foundations for the sanctity of human life, speaking a universal truth about the origin, dignity, and destiny of every human person.

The prophet declares: "The Lord called me before I was born, while I was in my mother’s womb, he named me."

In our modern world, we often define "personhood" by what a human being can do—their ability to think, to move, or to contribute to the economy. But Isaiah flips this logic. Before the servant had performed a single act, before he had even drawn breath, he was already named and called.

In the eyes of God, our dignity does not begin when we become "useful" or "independent." Our dignity begins at the moment of conception, because that is when God’s specific call for our lives is established. To be "named" in the womb means that every child is not a "choice" to be made, but a gift to be received.

Isaiah uses the imagery of a "polished arrow" kept hidden in God’s quiver.

The womb is the first "quiver." It is a sacred, hidden space where God polishes a new life. Just as an arrow is crafted for a specific target, every unborn child is being prepared for a unique mission that only they can fulfil. When we protect life in the womb, we are protecting the potential that God has carefully crafted. We are saying that the "Archer" knows the right time for that life to be released into the world, and it is not our place to break the arrow before it can fly.

In verse 6, God tells the servant that his mission is not just for a small group, but to be a "light to the nations."

Every life lost to abortion is a light extinguished—a light that might have found a cure for a disease, composed a masterpiece, or simply provided the specific love a family needed. When we advocate for the pro-life cause, we aren't just "pro-birth"; we are pro-mission. We believe that every child has a destiny that reaches "to the ends of the earth."

The Gospel of Luke 1:39-56, known as the Visitation and the Magnificat, is perhaps the ultimate pro-life narrative in Holy Scripture. It is a story of two women, two hidden children, and a God who works wonders in the quietest, most vulnerable spaces of human existence.

The passage begins with Mary travelling "with haste" to see Elizabeth. The moment Mary’s greeting reaches Elizabeth’s ears, something extraordinary happens: "the infant leapt in her womb."

Saint John the Baptist, though still in the womb, becomes the first person to recognize the presence of the Savior. This encounter shatters the idea that a child in the womb is merely "potential" life or a "cluster of cells." Long before Jesus preached on the Mount or performed miracles, He was already a transformative presence. Elizabeth, filled with the Holy Spirit, acknowledges this by calling Mary "the mother of my Lord." She does not say "the mother of the one who will become my Lord," but recognizes his full dignity and Lordship from the moment of conception.

The Visitation is a beautiful model of how we are called to support life. Mary, though young and facing her own uncertain future, goes to serve her elder cousin. Elizabeth, in turn, offers Mary a sanctuary of affirmation and joy.

Like Elizabeth, we are called to be the ones who welcome both the mother and the child with a blessing, providing the communal support that makes the choice for life a joyful reality. Elizabeth proclaims, "Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."

To be pro-life is an act of profound faith. It is the belief that every child, regardless of the circumstances of their conception, is part of a divine plan. It is the faith that God will provide for the mother and that He has a purpose for the child. When we stand for life, we are standing with Mary in her "Yes"—a "Yes" that changed the world because she trusted that God is the author of life.

Sometimes, the task of ending abortion and building a culture of life feels impossible. We look at the laws of the land or the hardness of hearts and feel small. But the pro-life mission does not rely on our political might; it relies on the God who does "immeasurably more." Every time a life is saved, every time a heart is healed after an abortion, and every time a family opens their home to a child in need, we see this power at work.

This morning, we reflect on the sanctity of life not as a political argument, but as a mission of love. Let’s pray that the Lord may make us aware of the call we have received to be a people who protect the vulnerable, support the frightened mother, and cherish the elderly, proving to the world that every life is a light that deserves the chance to shine.

 

  

A Homily on Mark 2:13–17 and 1 Samuel 9:1–4, 17–19; 10:1

The Gospel of Mark presents a radical shift in how we understand community, worthiness, and the very heart of God. In this brief scene with Levi, Jesus does far more than call a disciple; he overturns the social and religious categories of his time and reveals a God who draws near precisely where others draw back.

The Call of Levi

The scene begins by the sea, but very quickly Jesus moves to the tax booth. In the first century, tax collectors like Levi were not just unpopular; they were regarded as traitors and religious outcasts, collaborators with the Roman occupiers who often enriched themselves at the expense of their own people. That is where Jesus goes.

Jesus initiates: he does not wait for Levi to repent or to clean up his life.

The command is simple: “Follow me.” No conditions, no probation period, no moral pre‑screening.

The response is immediate: Levi leaves his booth—his source of wealth, identity, and security—and follows.

Already here, Jesus shows that vocation begins not with our worthiness but with his call. Grace reaches us where we are, not where we think we ought to be before God can notice us.

The Scandal of the Table

The scene then moves from the street to the table. In the ancient world, to eat with someone was a sign of intimacy and approval. By reclining at table with “many tax collectors and sinners,” Jesus is not accidentally in bad company; he is making a public statement that these people are welcome in his presence and at his table.

This scandalizes the scribes of the Pharisees. Their religious outlook is built on separation—avoiding what is “unclean” in order to preserve holiness. Seeing Jesus at table with such people, they ask, “Why does he eat with tax collectors and sinners?” What they cannot accept is a holiness that moves toward the mess rather than away from it, a holiness that seeks out the morally and socially excluded instead of keeping them at a distance.

The Divine Physician

Jesus answers with a single image that sums up his mission: “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.” He identifies himself as the Divine Physician and teaches us at least three things.

First, holiness is healing, not fragile. Jesus is not afraid of being “stained” by sinners; his grace is stronger than their sin. When he enters a sinner’s life, it is the sinner who changes, not Jesus.

Second, the real barrier is pride. The only people who cannot be healed are those who insist they are not sick. The Pharisees are just as much in need of grace as Levi, but their idea of their own “righteousness” has hardened into a wall that keeps mercy out.

Third, the Church is meant to be a hospital. The Christian community is not a museum to display perfect saints but a clinic for those who know they need God. If the Church sometimes feels full of broken, complicated, wounded people—that may be a sign that the Divine Physician is at work.

Levi’s story challenges us to look honestly at our own “tax booths”—those habits, fears, resentments, or compromises that keep us from following Jesus wholeheartedly—and to examine how we treat those we quietly consider “outcasts.” Are there people we have written off as beyond God’s reach? Do we use our faith as a way of separating ourselves from others, or as a mandate to bring healing into their lives?

Jesus reminds us that his table is open. He does not call us because we are perfect; he calls us because he is merciful. As Erasmo Leiva‑Merikakis observes, “The deepest meaning of Christian discipleship is not to work for Jesus but to be with Jesus.”

The God of the Ordinary: Saul and the Lost Donkeys

The first reading shows the same God at work in a very different context. The story does not begin in a temple or a palace, but with a very ordinary problem: lost donkeys. Kish, a Benjaminite, loses his animals and sends his son Saul to find them. Saul is stalwart and handsome, standing “head and shoulders above the people,” yet he spends days wandering through the hill country, unable to complete a simple task.

How often do we feel like Saul? We set out to take care of routine matters, only to end up frustrated, exhausted, and “lost” in our own way. We think we are just chasing “lost donkeys”—looking for work, mending a relationship, surviving a difficult week—without realizing that God may be using these very detours to lead us into a deeper calling.

The Appointment in the Gateway and the Oil of Anointing

When Saul finally decides to seek out a “seer,” he imagines he is looking for someone who can tell him where the animals are. But God has already spoken to Samuel, telling him exactly when the future king will arrive and how to recognize him. At the gateway of the town, their paths cross.

The contrast is striking: Saul is looking for animals; Samuel is looking for a leader; God is looking for a heart that can be shaped to govern his people. Samuel invites Saul to go up ahead, seats him in the place of honor at the banquet, and only later mentions the donkeys. In other words, Saul’s small problem has become the doorway to a much larger grace.

The story culminates in a hidden, intimate act. Samuel takes a flask of oil, pours it on Saul’s head, and kisses him, saying, “The Lord anoints you commander over his heritage.” In a moment, the man who was searching for animals becomes the anointed leader of Israel. The oil symbolizes the Holy Spirit: Saul is no longer relying only on his natural gifts—his height, strength, and appearance—but is being drawn into God’s own plan to save his people.

Our Takeaway

Together, these readings teach us that God’s timing is perfect, even when our lives feel chaotic.

Trust the detours: your “lost donkeys” may be the very means God is using to bring you where he wants to bless you.

Look for the “seer”: seek spiritual wisdom—through prayer, Scripture, and the counsel of the wise—when you feel lost; God often guides us through the people he places in our path.

Accept the anointing: every baptized Christian has been anointed to share in Christ’s mission. We are called to govern our lives with virtue and to serve “the Lord’s heritage,” the people entrusted to us.

On this Memorial of Saint Anthony, Abbot, we see the same pattern. Anthony left the “ordinary” security of wealth to seek God in the desert, and in that apparent wandering he became a father of monasticism. Whether in the desert or the city, at a tax booth or on a donkey‑hunt, God is ready to pour out his Spirit, to call us by name, and to weave our ordinary stories into his saving work.

 GRADUATION 2023.

I Cor. 13:1-13; Matthew 22:36-40

Today is a special day for all of us present here; particularly for all these nine graduates and their families.  These students will be leaving Sts. Peter and Paul and looking forward to going to a high school. They have been a great part of this school for the past 10 years, for some less than 10. Therefore, it is an emotional and bittersweet moment for them and the school staff.

Graduates, this is an exciting time in your life – a time between childhood and adulthood. This graduation from 8th grade into high school is not the time to be slack but rather to take the next step in maturity and move forward with your parents in gaining wisdom and direction. This moving-up ceremony commemorates your past years of hardships, trials, and sacrifices. As learners, you climb up the educational ladder. We have prepared you to travel with confidence and face those challenges.

We are so proud of your accomplishments over the past 10 years, where you grew stronger not just in your ability to read, write, and do math, but in analyzing the world around you, in asking questions, and in wondering why the world is the way it is.

Your parents have sacrificed so much to get you to this school and have been willing to give all that it takes to educate you to this point. Graduates, this is a time to give back to your parents and to be a partner with them as you start to take responsibility for your education and be a blessing to your family and your community. This is the time to be diligent, fervent in spirit, serving the Lord with the gifts He’s given you. It is a time to take your faith as your own and acknowledge God as your life planner. You will make your high school years great if you make the Lord great in your life and fulfill the demands of the two commandments Jesus told us.

God has so much good in store for you. He needs young men and women of character and strength to be His ambassadors. This is the time to be firm in your commitment to love God and love others, to give of your time and talents whenever and wherever needed, and to be an example in life, speech, love, and purity (1 Tim 4:12). It is important that you keep up the values you learned from this school and not to slack or make compromises on them. If you abandon them little by little you will go down on slippery path.

Once, a teenage girl quarrelled with her dad to allow her to watch an R-rated movie. Her dad declined the permission. He said that the movie has some immoral, violent scenes and some swear words in it; therefore, she should not see that. But she argued that the bad and violent scenes are very few and only 3 swear words are in it. It contained a good story and plot. She further added that everyone is seeing it. Still, he refused to allow her permission. Finally, in frustration, she went upstairs and slammed the doors, and stayed indoors. After several hours, she smelled some fresh, sweet-smelling brownies that she always had liked, so she came down to the kitchen. She saw her dad preparing some brownies and he invited her to share some. Then he said that this time he had added one special ingredient which would make it very special. She asked her what that special ingredient was.  He refused to reveal the secret recipe. But when she kept insisting, he finally said that there was a little dog poop in them. She said what? Dog poop? But it won’t hurt he said, there is only a little bit in it. It will taste good because he has added some yummy walnuts in them. The brownies were moist and fresh with wonderful chocolate frosting on top. He said that she would probably not even be able to taste the dog poop; and he had baked it at 350 degrees so any bacteria or germs from the dog poop had probably been destroyed. Yet, she refused to eat any of them.

But, she understood what her dad was trying to teach her. Even if there were only a very few violent scenes or only a few cuss words in the movie, it was going to affect her character and she was going to be influenced by it.

As St. Paul said, even if you have everything else, if love is absent then everything becomes meaningless. Your parents chose to teach you here because the public schools do not give you the very important thing necessary for your life: teaching the love of God and neighbor. Your parents didn’t need to pay the school fees and tuition if they sent you to  public school, yet, they chose to pay fees just because the most necessary thing for your life is prioritized in this school.

This is not just a day to celebrate our graduating class but also to celebrate the parents, family, friends and teachers who have worked so hard and made so many sacrifices to make sure their children succeed.

 

Parents, I bet you can clearly remember the day these graduates were born; you remember their first words, and then when they learned to read – how exciting that was! If you take a snapshot of that baby and then look at this graduate sitting before us, you realize in an instant that time doesn’t stand still. And just as fast as this time has passed, the next season in their life will be here soon.

I know the joy you feel at this milestone, and I also know the fear you could be feeling for the future. I am encouraging you to cast all your cares on the Lord as you take these children through the next milestone in their lives.

 

To everyone here today: thank you for your support of these graduates. It is incredible to see these young men and women of character and excellence here before us.

On this day of celebration of these young people’s achievement, I would like to appreciate and thank their teachers, Mrs.Humphreys, their principal, Mrs.Black, their homeroom teacher and other teachers and staff who helped form them through these years who brought them to this landmark success in their life. As their parents have seen them grow, you also have seen them growing fast physically, emotionally, and intellectually. Feel proud of what you have offered to their growth and success, who will be great citizens and stewards in the church.

 

Finally, Graduates, never fail to look back and be grateful to all who have touched your lives. Remember, your graduation does not end today. Your education is a process that goes on until the last breath of your life.

And make us proud by the way you conduct yourselves in the next phase and all through your life. God’s blessings and our prayers will be with you always.

 

IMMACULATE CONCEPTION

Today’s feast celebrates Mary as one who, from the moment of her conception, let all God’s glory through. A teacher in a primary school once asked the children, ‘What is a saint?’ One of the children, thinking of the stained glass windows in her church, said, ‘A saint is someone who lets the light through’. If saints are people who shine the light of God’s glorious presence, this is especially true of Mary. There was no sin in her to block the light of God’s glorious, loving presence. She was the greatest of all the saints, always totally open to God’s love.

In today’s first reading, God asks Adam a question, ‘Where are you?’ God is seeking Adam who is hiding from Him. There is a sense in which the story of Adam and Eve, is the story of every human being. The author was portraying humankind in its relationship with God. We may, at heart, be people who seek God continually. Yet there are times when we hide from God and God becomes the seeker, crying out to us, ‘Where are you?’ In the case of Adam, it was shame and guilt that caused him to hide from God. God had given Adam and Eve all the beauty and goodness of the Garden of Eden. There was only one tree in the garden that God had placed out of bounds, the tree of the knowledge of good and evil. Yet, the couple could not resist the temptation to eat of this tree, sensing that by eating of its fruit they would become like God. In the immediate aftermath of this act, they hid from God, who had given so generously to them. The sense that all is not well in our relationship with God can cause us to hide from God, too. We are reluctant to face God. Yet, the first reading suggests that whenever we hide from God out of shame or guilt, God continues to seek us out. God continues to pursue us in his love. God’s question, ‘Where are you?’ springs from a heart of love. Jesus, Mary’s Son, revealed this seeking heart of God to the full. He said of himself that he came to seek out and to save the lost. He wanted to find those who were hiding from God out of fear of God’s displeasure. He wanted to reveal to them God’s faithful and enduring love, and to call them back into a loving relationship with God. There are times in our lives when we simply need to allow ourselves to be found by God. God is always calling on us to step out into the light of God’s love and to open our hearts to God’s light, which continues to shine upon us through Jesus, his Son, a light no darkness in our lives can overcome.

Today’s feast celebrates the good news that Mary was always open to the light of God’s love, from the first moment of her conception in the womb of her mother. At no point did Mary ever hide from God, because she had no reason to do so. God never had to address the question to her, ‘Where are you?’ In today’s gospel reading, God seeks out Mary through his messenger, the angel Gabriel. Mary does not hide from God’s messenger. Yes, we are told that she was ‘deeply disturbed’ by Gabriel’s greeting. Yes, her response to Gabriel’s subsequent message was initially a questioning one, ‘How can this come about?’ God’s presence will always be, to some extent, a disturbing experience; it will always leave us with questions. Yet, despite these uncomfortable feelings, Mary stood her ground. She remained open to God’s presence. She surrendered to God’s desire for her life, ‘let what you have said be done to me’, thereby allowing God’s desire for all humanity to come to pass. On this feast of the Immaculate Conception, we ask Mary to pray for us sinners now, so that we may be as open and responsive to God’s presence to us and to God’s desire for our lives as she was.

 

 

 

 

 FUNERAL HOMILY

BOB HAUBNER (Rom 6:3-9; Mk 15:33-39)

There is a story about an elderly gentleman in his 80s who arrived at the hospital to have stitches removed from his thumb. He said he was in a hurry as he had an appointment at 9:00 am. The nurse took his vital signs and had him take a seat. While the nurse was taking care of his wound, he was looking at his watch, so she asked him if he had another doctor’s appointment that morning, as he was in such a hurry. The gentleman said no, but he needed to go to the nursing home to eat breakfast with his wife. She inquired about her health. He told her that she had been there for a while and that she was a victim of Alzheimer’s Disease. As they talked, the nurse asked if she would be upset if he were a bit late. He replied that she no longer knew who he was, that she had not recognized him in five years now. Surprised, she asked him, ‘And you still go every morning, even though she doesn’t know who you are?’ He smiled as he patted her hand and said, ‘She doesn’t know me, but I still know who she is.’

This story helps us understand how God recognizes us. Even though sometimes we do not recognize God, He recognizes us. The Old Testament people had dementia problem. So, God used to remind them that He was the same God, the God who liberated them from Egypt. He was the same God, of their fathers Abraham, Isaac and Jacob. God wanted them to remember him and his benefits.

When we cannot remember God or lose our memory due to dementia or Alzheimer’s, I think God talks to us directly to our hearts. I remember a couple from my former parish. Both were up in their age. The man was a daily mass attendee, but his wife had advanced Alzheimer’s. He had to literally lift her up and place her in the wheelchair and roll her down to the church and do the same after the Mass, and he kept doing it every day for all the seven years I was there, I noticed it. I had to tickle her between the jaws to get her to open her mouth so that I could give her Holy communion. She never spoke anything that I heard, except once, during the Mass while at the consecration when the words were pronounced, this is my body which will be given up for you. At that silent moment she said loudly, “For me”? Everyone in the church was so surprised to hear her say that. His name was Jerry and whenever he saw me, he used to ask me, ‘Do you remember what she said at that Mass?’ He couldn’t get over that. Many people wonder about such people’s spiritual condition. Does it make any difference to them if they did not receive the Sacraments? I think they are like babies. Even if a baby does not speak back to its mom, the mother talks to the baby. A baby may only stare at the mother, that’s all. Unlike others who need to consciously respond and receive the sacraments, those with these kinds of sicknesses do not need to accept them as consciously as others do.

One time, somebody asked me whether the people who die of dementia will recognize their family members when they get to heaven. Will they recover their memory? St. Thomas Aquinas, the greatest Middle Ages theologian, gave the right answer. Quoting Augustine, Aquinas said that Jesus rose again of youthful age, which begins about the age of thirty years (Augustine DE Civ. Dei XXII). Therefore, others will also rise again of a youthful age (Q 81). Therefore, have no concern that Bob will recognize all of us.

Rob and Shannon, your thoughtfulness in having the priest come over and give the last sacrament and apostolic pardon manifests your faith and concern for your dad. You shared with me that you did not want Bob to miss out on the important sacrament.

God the Trinity remains hidden in the life of Christians. And Jesus remained hidden in Bob's life for the past few years. There may not have been any visible significant spiritual movement in Bob’s life because of dementia. But Jesus was in him. After rising from the dead, Jesus appeared to his disciples about 16 times in 40 days. And of those, 4 were on the Easter Sunday itself. Then, he appeared in 5 weeks only 7 or 8 times. Why didn’t he appear more often before he went up to heaven? He could have strengthened their faith with more of his visits. He could have appeared at least once a day. But he did not. He wanted his disciples to know that his hidden presence was to be trusted as his visible presence. Jesus remains hidden in the lives of believers and he walks along side of them as he did with the disciples going to Emmaus but we do not recognize him. This gospel account shows how Jesus’ divinity remained hidden from the people, especially on his journey to Calvary. But at his crucifixion, the very Centurian who headed the crucifixion exclaimed: Truly, this man was the Son of God. He could see the hidden truth only when he died. God is powerful, but he also suffers with every suffering person. When we question where is God in this struggle he would be right there suffering with person. We should have the eyes of that centurion to find God in the suffering person.

The second reading clearly tells us the need to suffer if we want to enjoy heaven with Christ. “We know that our old self was crucified with him so that our sinful body might be done away with, that we might no longer be in slavery to sin. For a dead person has been absolved from sin. If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him.

We are in debt to God for all our sins. But Jesus took that upon himself, our identity, by his incarnation and his baptism in Jordan, where he lined up along with the sinners for baptism. And when he died, he died taking all our debt with him. No one is going to be charged for the debt they owed, after their death. No court in the world is going to file a case against any dead person. So, when Jesus died all our sins that he took with him were also gone. We are free from sins, and when he rose, he shared that eternal life with us. The veil of the heavenly sanctuary is torn in two at Christ’s death so we can go through that open door into the Father’s presence. Our earthly life is united to eternal life, and the link to that is Jesus Christ. just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.

There is a saying, Death leaves a heartache no one can heal; love leaves a memory no one can steal. But that is not true in the case of a Christian. We have the most reassuring words from Jesus saying, whoever believes in him will not die forever. Bob’s final pilgrimage has come to an end. We know that this life is not the final story. The dessert part of the meal is waiting for us, and Bob is going ahead of us. Let’s assure him the remembrance of him in our daily masses.

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls and the souls of all the faithful departed, through the mercy of God, rest in peace.

 ALL SOULS DAY

Today, we remember all our ‘faithful departed’. Most of us will be remembering people we have known and loved, such as family members and good friends. Indeed, the whole month of November is a time when we remember our dead in a special way. As Christians, our remembering of those who have died is always prayerful remembering. We remember them before the Lord. Remembering our departed loved ones before the Lord and praying for them is one of the ways that we give expression to our continuing communion with them in the Lord. Today is the day when we give expression to what we refer to in the creed as ‘the communion of saints’. We believe that there is a deep, spiritual communion between those of us who are still on our pilgrim way and those who have come to the end of their pilgrim journey.

 We believe that our loved ones who have died are with the Lord, who is with us in this life until the end of time. As one of the saints expressed it, our loved ones who have died have gone no further than the Lord, and the Lord is always near to us. It is that shared relationship with the Lord which keeps us in communion with our loved ones who have died. In praying for our loved ones today, we are asking the Lord to bring them to the fullness of his risen life.

As the funeral liturgy of the church states, ‘all the ties of love and affection that knit us together in this life do not unravel with death’. Saint Paul puts it more simply in his first letter to the Corinthians, ‘love never ends’. One of the ways we expressed our communion with our loved ones before they died was by praying for them. If we are people of faith, we will always pray for those who are significant to us; we might light a candle for them. Just as our love for our loved ones does not cease when they die, neither does our praying for them cease because it is one expression of our enduring love for them.

A traditional prayer we often pray for those who have died is ‘eternal rest grant unto them, O Lord, and let perpetual light shine upon them’. We can often think of rest as something passive, the absence of activity. In the Scriptures, ‘rest’ has a much more vibrant meaning, as is suggested by that lovely psalm that is often prayed at a funeral, ‘The Lord is my Shepherd’. Towards the end of that psalm, we read, ‘Near restful waters he leads me to revive my drooping spirits’. Restful waters or rest is associated with a revival of our spirits. Eternal rest is an eternal revival of our deepest spirit, our deepest self. One of the early saints of the church, Saint Ephrem, wrote, ‘in the kingdom, our departed ones achieve their full stature’. When we pray that God would give our departed loved ones eternal rest, we are praying that their best self would be fully revived that they would attain their full stature as people made in God’s image. The invitation of Jesus, ‘Come to me’, and his promise, ‘I will give you rest’, suggests that already in this earthly life we can begin to enter into this rest, this revival of our drooping spirit. We are in need of the Lord’s gift of rest in these days when our spirits can easily droop. We have the Lord’s assurance there in the gospel reading that if we come to him, if we turn to him, we will indeed experience a foretaste of that eternal rest or revival that awaits us beyond death. Today, as we entrust our loved ones who passed away from us to our loving God, let us ask that they may soon see the full glory of God and, once they are in God’s presence, remember us and intercede for us. 

 FUNERAL HOMILY FOR Bill Dorsel

A friend once came to Rabbi Harold Kushner, author of the book, ‘When Bad Things Happen to Good People’, and said to him: "Two weeks ago, for the first time in my life, I went to the funeral of a man my own age. I didn't know him well, but we worked together, talked to each other from time to time, and had kids about the same age. He died suddenly over the weekend. A bunch of us went to the funeral, each of us thinking, "It could just as easily have been me."

That was two weeks ago. They have already replaced him at the office. I hear his wife is moving out of state to live with her parents. Two weeks ago, he was working fifty feet away from me, and now it's as if he never existed.

It's like a rock falling into a pool of water. For a few seconds, it makes ripples in the water, and then the water is the same as it was before, but the rock isn't there anymore.

Rabbi, I've hardly slept at all since then. I can't stop thinking that it could happen to me, that one day it will happen to me, and a few days later, I will be forgotten as if I had never lived. Shouldn't a man's life be more than that?"

This man had just experienced a wake-up call! For all of us, there are times like that when we are brought up short, and we are left thinking disturbing questions like, "Shouldn't a man's life be more than that?" Yes, if our life is going to end here, it should be a disturbing question. But we Christians have an assuring word from Jesus, who came back from death and told us to prepare to go where he is, where he is going. Jesus said:

Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me. So, we are going to a better place to see the glory, divine glory. This glory is the reward that he promises for our faithful life in union with him here on earth. Some people doubt the rationality behind life after this life/death. It is said that there are three stages to our human life. The first stage is the inactive stage, when our organs are developed for the second stage, the active stage of life. And then the second stage prepares for the third stage when one receives the rewards for the virtues or sins of one’s life.

Our first stage is our nine-month life in the womb of our mother. A baby’s life in the womb says it is not meant to live there forever. A baby in the uterus has eyes. But it does not need the eyes; it cannot see. It has feet, but it does not need to walk there. It has hands but does not need to grab anything. It has lungs but does not need to breathe through the nose. All the organs of a baby in the uterus except its umbilical cord are not helpful for the baby in the womb. They are meant for their life after that stage. But the unborn baby does not understand it.  

The second stage in our active life.  Two kinds of actions and their results are accrued from there, good deeds and some bad. Our moral sense tells us that a good person should get a good reward, a person who does bad deeds should get punishment, and an innocent person needs to be given justice.

We do not see that fully happening here in this life. Let’s imagine two scenarios here in this context.

A person sees a house on fire, and he jumps to save the dying person inside the house. In the process, he gets killed along with the man in the burning house. His death is not a reward for his trying to save that man. He should get a reward. Where is he going to get it?

Let’s imagine another situation where a man goes stealing, and in the process of running to save from being caught, he falls in a well and dies.

The thief died, but that is not his reward or punishment. Because everyone dies. He needs to get punished. So, there is a reward awaiting for both these people.

It tells us that we have a stage coming as a stage of enjoying the fruits of one’s actions done in this world. Without that stage of existence, our moral sense gets wounded, feel grieved by this existence. In such a situation, we can lament with the book of Sirach that vanity of vanities, everything is vanity. Those who have faith know that their master promises reward for the good living here. That reward is glory with the Father.

Bill lived in this world believing in the promise of our Saviour. Paul said in the first reading today that the One who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Being with Jesus is our reward. Once, he said to those who believed in him that he was coming back and would take them to himself.

Jesus said I am the way, the truth and the Life; whoever believes in me will rise to eternal life.

Christians celebrate the funeral rites to offer worship, praise, and thanksgiving to God for the gift of a life which has now been returned to God, the author of life and the hope of the just. The Mass, the memorial of Christ's death and resurrection, is the principal celebration of the Christian funeral. Therefore, we do that for Bill today.

The Christians, particularly the Catholics, pray for the dead, believing that the dead will go through a stage called purgatory, where even the smallest vestiges of sins are to be cleansed before entering the presence of God. Because nothing unholy can enter presence of God. When St.Bernadette of Lourdes was dying, she was afraid that people would think she was holy. She asked the sisters around her, ‘Pray for me when I am dead. People will say, “That little saint doesn’t need prayers, and I will be left in purgatory.” If a living saint felt that way, how much more do we really know from the core of our hearts that we need real cleansing? Of course, no one in purgatory is forgotten or abandoned. The souls in purgatory are remembered and prayed for at every Mass every day. “Remember our brothers and sisters who have gone to their rest in the hope of rising again. Bring them into the light of your presence.”

We need to grow in love. Purgatory is where we go through the final purification that frees us to love and makes us ready to experience the joy of God’s presence in heaven. The English Dominican Fr. Bede Jarrett describes it this way: We must not think that our dead are in anguish. No doubt they are restless and eager for their release, but only as a lover might be restless who did not find himself fit to meet his beloved. So, let this celebration of the life of Bill Dorsel today help him hasten his way to the complete vision of God for which he was created and called to eternal rest.